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done for us - the Gospel of Matthew Paul

I am delighted that this book may seem now. Here I have my main findings on the Theology formulated and spirituality in Paul.

stand on the back cover excerpts from the preface by Rolf Poehler.
"This book is an invitation to occupy themselves thoroughly with the main lines of Pauline theology, it takes readers into an attentive listening to the great apostle and his message of Jesus Christ as the essential ground of Christian existence. It is a guide, to read the letters of Paul carefully, consider them more closely to understand their message and also to learn new existence. What Christ has done for us, takes us into it personally so in his life story that it becomes our own history. " For more information
: Contents (PDF) and Sample: Chapter 7 " believe in Christ " (PDF)

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understood in the light of Psalm 5.3 33.19 (LXX)

In the Greek Bible translation of Psalm 34.19 (33.19 Psalm LXX / Septuagint is ):

"The Lord is close to those who are wounded in the heart (hearts are broken in),
and the lowly / humble in spirit ( tous tapeinous to pneumatic ) it shall be ! save " The

is immediately struck me as illuminating parallel passage to Matthew 5.3: "Blessed are the poor in spirit". The parallelismus membrorum in Psalm 33.19 ( LXX) makes the first line to explain the second line. "Poor in spirit" is the one who was wounded in the heart. But what is meant by that? could be in the context of Psalm 34 (LXX 33 ) is an emergency situation, meant an affliction that has weakened the inner strength, but also thought the knowledge of sin. In any case, it's about people who are in a situation of internal or external weakness, from which she saves the good Lord (Psalm 34, 7-9).

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sustainable lifestyle

What motivates Christians to sustainable to live in the ecological sense?
I would like to illustrate this motivation in the labeling as "likeness" of God. In the biblical account of creation is
interpreted human existence as a creaturely existence: I am being surrounded by other creatures. All owe their lives to God. The man is from the other creatures - the animals under the sky, in the seas and in the country - distinguished by the fact that he was "the image of God." In the ancient Near East, this award is usually given only to kings. The Bible says now that all human king status, and thus have rights to rule. But they should not exercise their power with each other but towards animals. However, not to kill them, but to "control" and to preserve it. 1.28-31 gene requires vegetarianism.
Man has lost the image of God, because he wanted to exceed the limits of his rule and has exceeded. Of these, the chapters provide 3-11 in first Genesis. All the "lack of glory, they should have with God," Now, Paul writes in Romans 3 and alluding to the lost image of God. In place of the conservationist was destructive, exploitative domination of man over himself, over his fellow creatures and to nature.
The new and final image of God is God Son, the man Jesus. He has defined depth, which means likeness of God: mercy ("Be merciful as God is merciful"), compassion, love of enemies, surrender, reconciliation. Succession, that is life in being for others (Bonhoeffer).
In faith we connected with Christ and thus also associated with his mercy and his compassion in relationships. We are "in Christ" renewed images of God become the in-depth manner maintain a compassionate and loving relationship with the world around us.
An ecologically sustainable lifestyle is so essential to being a Christian. Reconciliation refers not only to other people, but also to the animals and the whole co-creation.

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find life rules

"With about 18 years ago, I was convinced that the man is only fully developed and a personal unity place when he claims his life some essential lines."
(Rex Brico: Taizé - Brother Roger and the community, Freiburg / Basel / Vienna 1979, p. 182)

"Let conceive in your day job and rest of the Word of God their lives."
"truth in all the inner peace in order to remain in Christ."
"Let druchdringen up the spirit of the Beatitudes. Joy, compassion, simplicity"
(Kathryn Spink, Frère Roger - Living for reconciliation, Freiburg 2005, p. 75)

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November

Today I am - jogged through the November woods - with spring-like temperatures of almost 17 degrees. As a kickoff to the "November" time here - I think - successful poem of my colleagues Burkhard Mayer (with permission) to November:



November

cover up very happy in fog
Are not inverted
you years Residual Beauty recycler
defoliation with its own magic
you organize a summer theater

prefer their wind chimes
And crying in the woods and streets
Can clouds in the sky fade
show your earthy colors
show your wealth in the Barren
slob lost time Give
silence of silence and low light weight
processors'accounts
slow the course of the year
And the soul to breathe it.

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receptivity and creativity

When asked what makes life meaningful, happy and fulfilled, there are many answers. When I was asked this yesterday, I noticed from my experience, two essential "Ways to Happiness": a receptivity and creativity.
receptivity is the ability to live deliberately, to acquire something: listen to music and feel in their melodic and rhythmic structures, enjoy art form with their games, managed to read texts formulated to recognize relationships of all kinds, a impressive landscape experience, made love to know appreciation received ...
creativity is once again the ability to create, to shape something: a piece of music, a painting, a sculpture, a text, a garden, love gift, appreciation ... a lesson, a conversation, a business degree, a work piece ...
lies in the change of receptivity and creativity happiness. Only one or the other would be too one-sided. Only receptivity leads to the "Gammer Life", only creativity to burnout (By the way: in a Depression is both abilities lost and can - usually by medical attention - recovered only slowly be. Since no help advice for luck).
I think of how the behavior of God's first creation account in Moses is described 1/Genesis first He is creative and is left to the created things: he looks at it and is it very good. On the seventh day he rested, sanctifies the Sabbath as a day of receptivity.

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Belle and Sebastian



Belle and Sebastian are among the most extraordinary bands of the last 15 years. Her current CD "Write about love" is a nearly perfect pop album made with a music that has its roots in an almost chamber-music folk-pop. The video posted documents the last wonderful song of the album "The Life Pursuit" of 2006. The band leader and composer Stuart Murdoch is a Christian. In an interview (Music Express 2 / 2006, p. 27) report from the weekly participation in worship, the importance of prayer for him and then he runs.

"I was very ill for many years ... I had to stop working, stop the university, everything was in this way from 1989 until the band (early 1996) came together pretty much the entire seven years I was sick that was the greatest, überwältigenste what ever happened to me clear.... if your whole world upside down. And in that situation you are thinking that you had not before. About spiritual things.
What is the God whom you imagine? Hm. I do not know, I just feel that there is something behind all the everyday. I like daydreaming. For these daydreams are all the songs and ideas and good feelings. And I have the feeling that is the same place where another, larger spirit dwells. "

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What are heroes?

What are heroes? Winner?

" heroes for me are people who have goals that seem unattainable, and this Goals yet to address and achieve. With a large positive stubbornness, not obstinacy. People who always test out their boundaries, achieve something seemingly impossible - and still in a sympathetic way. "

a interview with the filmmaker Jan Tenhaven for his film" Autumn Gold ", a documentary about 5 athletes aged 82-100 years.

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Caleb - a different spirit in him

Caleb is a man in his prime still very strong, but know already, 40 years old. It is used by Moses as head of the Jewish race with 11 other tribal leaders selected to explore the Promised Land. 40 days they are away from the desert in ever more fruitful and strong inhabited land. She carefully explore the blooming landscapes in the late summer, the time of the first ripe grapes. Particularly impressive was the valley of Eshkol. This extraordinarily rich grew bearing vines. Secretly, they took a great wine grape branch, as well as delicious ripe pomegranates and figs. What treats for men who for months had been traveling in the desert. With these signs that the promised land is actually fertile, they came back to Moses and the people. The spokesman of the group report on their investigation, but also express their concern and worry: The population is strong, live in fortified cities, and the men are very large. Several nations JURISDICTION is also in the area to be conquered.
Only now turns to Caleb, as he feels that the concern of the transmitted to men on the mood of the people and begins to turn against Moses begins. He tried to reassure: On people, no delay, be confident! We can challenge the master. We can do it! "But because it is contrary to other scouts. They begin to dramatize: "They are too strong," The big men in the land of Canaan in their imagination and giant, they even dwarfed, "You are great beyond measure! . Against them we felt like tiny grasshoppers "This tilts the mood of the people, finally, is their fear to panic to despair, frustration to total disappointment: The whole community broke out into shouts and cries into the night. In the tears mingled with anger, even outrage against Moses and God, they murmured against him and paint him before the death that they see already in mind: "If only we had died in Egypt or in the desert. Why do we want to bring God into the land there so that we fall by the sword. We will all be prey to them. On back to Egypt. Let us choose new leader. "
the camp begins in the middle of the night, a power struggle. But Aaron and Moses come only from the community on their faces. Humbly, they are silent. Joshua and Caleb, the two brave explorers to be angry, however, admonish their clothes and tear up the town with serious words The country is very good! God will lead us in this country. So do not indignant against God and have no fear of the country's inhabitants. Not we are of them, but they will be swallowed up by us. God is with us! "But the people do not listen to them. Rather, they are setting, Moses and Aaron to stone Joshua and Caleb. A revolt breaks out! At the last moment appears the glory of God, God's light, especially at the Tabernacle. Angrily asked God: How long will this people still grumble against me? Here the court words, Moses intercession for the people and the punishment for the revolt. Only two had not grumbled, Joshua and Caleb. In the speech of God is lifted out of Caleb behavior: My servant Caleb, I bring to the country, because a different spirit was displayed in him and he was totally behind me

two basic attitudes in the story from:

The people of Israel and 10 scouts "murmur".
you are worried and doubt in the success. They enhance themselves into frustration and anger. They are intended to discouragement and feelings of powerlessness. They are afraid of the challenge. In the face of the challenge they look back, glorifying the past, the old life in Egypt. Unbelief is so
orientation to the care, appear on the "grumbling".


Caleb and Joshua are brave and encourage others. Their behavior increases of encouragement for urgent reminder. You are responsible ready to see perspectives that open the POSSIBILITY of God, showing himself forward looking and hopeful. Faith is confident orientation to God's promise to recognize the courage and fortitude.

Paul does in Philippians 2 at this desert history. In Phil 2.14 to 15, he encourages the church at Philippi:

"Do all things without complaining and without doubt, that you are blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you appear as lights in the world, in that you hold fast the word of life ".

Murmur, which is for people "in Christ", for God's children, actually an impossibility. Because they live in the New, that God gives. You are lifted up to him. They will appear as lights in the world: lights are friendly, they brighten the lives radiate it.
you want to grow and mature as a Christian? Listen to complain to, to complain, complain to you, you orient to the concern at the displeasure. This attitude is part of the old life, to grumbling unbelief, but you want to leave it behind you and "in Christ" have been left behind you.
God calls us through the gospel into a different direction: his spirit will fill us with confidence and courage. This applies generally to all situations. We receive from him a confident energy. He enables us to work in love. He does not make us passive, but the initiative, agreed to cooperate in the kingdom of God.

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Anne Aalrust - Where is the land? There is a goal! Karl Jaspers

Today I met Anne Aalrust, which is in November to give a concert at my school. What they told me and the flyer, which slipped to me, made me curious, are in German singing pop songwriters are not many or at least I know of only a few (eg, Barbara Morgenstern and the wonderful Suzie Kerstgens of Klee). Her album "The Love itself" from 2009 is manufactured with care, some songs have a rather catchy, mainstream hitmäßigen Character, the majority are carefully constructed, dreamy-dreamy with acoustic instruments (Anne Aalrust at the piano) and strings provided art songs, beyond typical drawers. The lyrics are all serious, clear and concise sung, they ask for a love that can keep not only their own lives, but the whole world. Two of the spiritual, according to the "Empire", after the country questioning the performance of songs is also available as video.

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a roundabout way I am today met with Karl Jaspers (on Bayern alpha, the eulogy by Hannah Arendt ran to him in 1958, I found it as a text along with the speech of Jasper for the awards, which I like very good - Jasper truly liberal and democrat) and I have found in the Wikipedia article the following important insights:

existence is always on the other. Selfhood requires much communication with other people. realized in the communication between humans is philosophy in the "loving struggle" in the attack and justification do not serve the profit of power, but people are coming close to each other and give themselves to each other. So reach the "reflexive awareness of being," the "elucidation of Love" and the "completion of the rest."

selfhood belongs to the communication in the relationship to another. "No one alone can be saved."

A universal communication as enlightening existential encounter is possible through a tiered approach. It includes:
comparing with which one is common, like the stranger recognizes
understanding as participation in other
the common struggle for the truth (as a question, argument, refutation, questioning, listening, self-Stay)
the appropriation, ie change with expansion and profit on both sides.

The Man 'in Jaspers' philosophy is characterized by a four-step way of being as the realization dimensions of man:
1.The biological existence as a ruthless, more vital life will with power, scope and benefit interests - both the experience of space in which phenomenology and positivism its limits . see
2.the awareness at all as a means of objective thinking in the sense of Kant's understanding (the Ichsein), which determines the range of logic.
3.The spirit as participation in a holistic and meaningful ideas that creates the link in the distractibility of the knowable and tangible.
4.the existence than what can be the individual, not as empirically tangible level of real self-being, as a way of true humanity.

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mountain air

few weeks ago I had the desire to once again see the mountains to climb, which I discovered as an enthusiastic young people - the East Tyrolean Alps and the Dolomites to the north around Sesto. With a friendly colleague, I was able to put the momentum quickly, and it was wonderful to enjoy the mountains in the sun and rain.



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Rainy valley-end 10 km north of Außervillgraten

view of the apartment in Innervillgraten

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The Sesto Dolomites: midday peak and one (a clock at noon, the sun is over the top with a stunning north wall)

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The parable of the farmer confident

Mark 4, 26: And he said: "The kingdom of God is it as if a man seeds into the country raises 27 and sleep, and rise, night and day, and the seed grows up and grows - he does not know how. 28 For saying the earth produces fruit, first the blade, then the ear, then the full corn in the ear. 29 If it has, however, brought the fruit, so he sends out soon in the sickle, because the harvest is here.

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Personal Jesus (left or even lazy?) - Nina Hagen goes God


Nina Hagen has baptized about a year ago in Protestant Hamburg. Now is the first artistic work ahead for this central life events. It has become a Gospel Album that in the USA by experienced Gospel - eingspielt and country musicians was. On first listen I liked the music first - absolutely tasty, traditional, but without any Schmalz dry quite yet recorded in bold, simple authentic Country - Gospel . The second and third time I was irritated Nina Hagen something coated vocals, often too much passion, so we sometimes have the impression that she parodied the genre. But not at all true. It is pure dedication to the rogue, the easy part of it. You get used to it and then noted that "original" vocal artist she is, it can compete with any singer in the world. In part, it is even moving, as the captivating songs that are even confessions, sing. I do not see it that Nina Hagen is, one might to a second Eartha Kitt think. It's always more fun to listen to the album. Inappropriate for the content, however, are the photos of Jim Rakete, showing a shot of narcissistic self Actress . Probably so will the non-Christian listeners can be achieved. This music can certainly arouse faith.

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Clever thoughts of love by Niklas Luhmann

love is a feeling that we can describe well because we have made with love experiences. With the "butterflies in the stomach during a romantic infatuation. With the heart that one comes up, when we deal with a familiar, have loved. Anyone who loves knows and compassion and joy, fear of the loss of his beloved. Love happens to us, it hits like Cupid's arrow to the heart. We seek the vicinity of the beloved, the love is entirely with the person we love in one. If we are loved - and say that love can be - we feel stronger, more confident, more confident, more valuable. Much more could be said on the psychology of love.
Less familiar - it seems to me - we are with the sociology of love. How do we communicate love? How can we show each other that we love? How to recognize the mistress that she is loved? By naming feelings? Love confess? Gifts to give? Niklas Luhmann has collected this surprising and also quite obvious observations (such as love, passion, 1983)
love is shown by the fact that the lover sets his action entirely on the experience of the Beloved. That is: It will not only do all that is required, but anticipate they will. The love must not disclose their identity only when requested, they must ask all questions and anticipate in order not to appear as a duty. Love is not reactive but proactive. The only way they can on the experience to respond to the personal experience of the world of the beloved and move freely in a yet undefined situation. The lover is even determined by the, to which it is simply abandoned, before coming. Lovers read wish from your eyes. This can only happen when the lover is not just something at the other loves, but does all the other person in their unique individuality to the condition of their actions. Also, as the lover of the loved one is responsible. The whole world of others is important. I see the world through the eyes of her lover and including me with the eyes of others. Own actions have to be inserted into the world of another. This to the world as they experienced the other should not be seen as a lover of the submission, obedience, as compliance or conflict avoidance. With an "I care na" love is not satisfied. Act out of love adapts not only to please not only met, not just wishes. The point is to see the world in another sense. This is never easy. Love must take the risk, not knowing ultimately what is good for the other. She holds out the other to confirm where, as he experiences the world.
who loves the world, that the wishes of preferences, fears, joys, hopes, happiness and misfortune of the beloved in his own world into internalized. to act then that is love and this action served its purpose fulfilled in himself alone by love is love, life, when love and love interweave. Who wants to try Love can ask (but who asks it, not love): "Is my lover so that he / she is mine and not his / her world based on sets" (He drives too fast, even though he knows that I not like they work more, even though she knows that it upsets me). Who loves, must exceed his habits and interests, we act he always new and surprising in view of the others.
Is all this possible? Is not that an excessive demand? Yes, that's it. Knowing that it overwhelmed and still love, the love.

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whale and tuna

meeting, whale and tuna.
Ask the whale: What should we do, fish?
rejoined the Tuna: You have the choice of fish!

question: who is in a friendship or love relationship rather whale who more tuna?

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Real love is knowing what the other ...

"The realization of true love," so said a Jewish teacher
his student, "I owe a conversation between two villagers,
where I listened from the two said one." Tell me, friend
Ivan, you love me ? " He replied: 'Of course I love you! " Since the first
said, 'You know, friend, what hurts me? " The
replied: 'How can I know what hurts you? " Since the first
said: 'If you do not know what hurts me, how can you
say you love me? " - "Do you understand," concluded the
Jewish teachers, "love, real love is to know what the
hurts others."

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love and freedom

"There is only one power that frees us from ourselves, and takes us all afraid, like all self-despair. It's called love.
We already know in our human community life, if ever by the beam of divine love met, was something of the life and works of love. And many white ashamed and grateful that he is not what he made of himself, but what he encounters, he donated made love of him. This mysterious power of true love lies in the fact that she sees the people encountered and understood and not as who he is here and now, rather than the one that he may be said to be like, as the future. This makes a human being glad and give him confidence when he feels that the other him as the future takes, that look through the other can by anything external, everything everyday, petty, all Unvollkommen-half that each attached: that the others on him familiar. And give a person confidence, meaning yes, believe in its future. Such confidence is the one to know, happy and free. Thus love
gives future, gives love at the same time faith in the future. But all our love is but a pale reflection of the love of God, "there" moveth sun and stars. How weak and broken, our power to give and to awaken love! But that is the Christian message that God's love has appeared in Jesus Christ. Here she steps out of the shadows and is proclaimed in word and deed all that long in fear and anguish for freedom. will not be, as the one we are to where we have made ourselves, but as the one we are not, we will want to be - God's love that takes us. And this makes the divine love of all that we are a sham and gives us for what we are not our true, real existence. God's love is not a goal to which we struggle - who could win it! - It is the power that surrounds us has always been, for us to open one's eyes, and we are the eyes on the one in which they appeared and has become a reality in the world, Jesus Christ. know oneself carried by this love means to be free of the past, to be free of yourself, free for the future, wants to give to God, for the glory which shall be revealed in us. "

excerpt from a sermon that Rudolf Bultmann on July 2, 1938 held on Romans 8.18-27 has (Marburger sermons, Tübingen 1956, p. 68-69)

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absoluteness

"The absolutely meant to be more particularistic, the absolute, it does its claim" (K. Nowak)

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Sermon: Rev. Mihail Rahr. 08/12/2010